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COLLECTIVE IMAGINARIES

  • introduction
  • projects
  • research
  • ideas
  • about
  • contact

DIVERSITY POLITICS AND ENGAGING PLURALISM AS TRANSFORMATIVE URBAN PRACTICE

My most recent research, a graduate thesis in theories of urban practice, examines notions of identity, culture, and urban imaginary in everyday practices.

Cities are dynamic, perpetually reproduced through negotiations and practices of myriad endogenous and exogenous actors and forces, as well as their interconnnections. In this regard, cities are active sites of collective imagination, invention and intervention. In these sites, there is perpetual urban transformation shaped by active engagement and lived experience.

There is a disconcerting pattern that has emerged in contemporary cities, which is the co-optation of diversity alongside reductionist notions of culture. The critique of this pattern lies in understanding how notions of diversity are wielded by power structures, such as city governments or anchor institutions. Rather than offering the city as an active and pluralistic platform, diversity is used as a veil to mask the actual and often complicated richness of pluralism.

The “We Went Looking for Home but We Found” interactive, bi-lingual exhibition asks attendees to contribute to the discourse of urban transformation through questions such as, “How does your identity shape the culture of Philadelphia?”

The “We Went Looking for Home but We Found” interactive, bi-lingual exhibition asks attendees to contribute to the discourse of urban transformation through questions such as, “How does your identity shape the culture of Philadelphia?”

Mapping the relations between various stakeholders demonstrates which voices included in decision making and how power structures negotiate.

Mapping the relations between various stakeholders demonstrates which voices included in decision making and how power structures negotiate.

In order to identify new possibilities of diversity, I am collaborating with Al-Bustan Seeds of Culture, an arts and culture non-profit organization based in Philadelphia. My argument has three facets. One is the design of an interactive exhibition embedding identity within the urban realm, on display from February to April 2015 at Philadelphia City Hall. The second is a series of interviews. The third is a repositioning of actors from city departments, arts and cultural organizations, and small-scale, community-based organizations as collaborators.

These actors can inform and support one another in multiple ways to activate and co-design spaces of plurality toward urban transformation. Key actors are positioned as intermediaries able to wield power to affect transformation beyond symbolic support. These actors are fundamental to bridging the gap between local, nuanced knowledge of grassroots or community-based organizations and top-down, reductionist practices often found in urban governance.

When thinking of cities as shaped by active engagement and lived experience, conversations involving multiple voices from multiple actors are possible. An important moment is when the formation of strategic alliances begins to emerge. If these alliances prioritize complex identities as foundations for diversity and cultural initiatives, they might be able to consciously move toward a practice of co-design using the urban imaginary as a vehicle for inclusivity of multiple voices and aspirations. The interactive exhibition is a prototype of this. The goal is a practice of co-design of multiple voices and aspirations and a pluralistic framework for arts and culture in urban governance.

Understanding the city of Philadelphia as perpetually transforming allows for critical analysis of current systems of urban governance while also creating openings for new possibilities. Putting in conversation unlikely allies moves toward processes…

Understanding the city of Philadelphia as perpetually transforming allows for critical analysis of current systems of urban governance while also creating openings for new possibilities. Putting in conversation unlikely allies moves toward processes of inclusion and co-design of pluralistic frameworks for arts and culture and diversity politics.

I conclude the thesis by addressing a critical question: How can actors better navigate current power structures for urban transformation, while offering expanded notions of what constitutes valid knowledge of the urban? This necessarily becomes a project of making inclusive urban epistemologies while expanding and deepening urban practice.  NE

 

tags: Diversity, Urban Practice, Pluralism, Urban Imaginary, Inclusion, Co-Design, Identity Politics
Friday 08.07.15
Posted by Nadia Elokdah
Comments: 1
 

FINDING THE COMMONS IN TAHRIR SQUARE: agnostic democracy, a common struggle →


Aerial photo of Tahrir Square with community organized and managed zones identified, including KFC Clinic, Toilets, Flag Sellers, and Campsite. Source: BBC.com.

Aerial photo of Tahrir Square with community organized and managed zones identified, including KFC Clinic, Toilets, Flag Sellers, and Campsite. Source: BBC.com.

BACKGROUND & APPROACH
At the beginning of 2011, burgeoning digital discontent emerged through the physical and political occupation of Tahrir Square by Cairo’s activists and youth. While the initial events leading to the ouster of Former President Hosni Mubarak lasted eighteen days, from 25 January to 11 February, the conflict continues through the present day. Within this research, the lens is cast around the first year of the struggle for democracy, 2011. Throughout this time period many spheres of public space were utilized to allow for confrontation of socio-political ideas and principles, sometimes amongst adversaries, but more often between polarized factions. 

From the beginnings of the occupation of Tahrir Square through the fall of the Mubarak Regime to the inauguration of the Supreme Council of Armed Forces (SCAF), Egypt underwent vast shifts in public opinion and social discourse, as explained through the series of stakeholder diagrams on the following page. This dynamic and contentious atmosphere led to confusion and disorder within the public realm. How do these shifts relate to the notions of publicity and privacy within these contemporary, newly democratic societies? How is engagement within the public discourse facilitated and understood as intrinsically common? As well, within this practice, who is included and excluded from participating?

Collage of images from news media coverage of women protestors during the 2011 Arab Spring Egyptian Revolution. Source: Google News Search.

Collage of images from news media coverage of women protestors during the 2011 Arab Spring Egyptian Revolution. Source: Google News Search.

Of great significance to this discourse is the struggle of one particular subset: highly targeted, politically engaged, and commonly marginalized young women within public space. Widely accepted cultural practices of harassment toward and even violence against women run rampant throughout the public domain of Cairo, often limiting their ability to participate within the public space of Egyptian politics. How can a society claim democratic practices when differences cannot be confronted and the overall culture is not committed to collective, agonistic existence?

 

Screen shot from HarassMap showing reported incidents from Jan - Dec 2011. Source: HarassMap.org.

Screen shot from HarassMap showing reported incidents from Jan - Dec 2011. Source: HarassMap.org.

tags: research, urbanism, commons, urban policy, protest, Pluralism
Saturday 01.25.14
Posted by Nadia Elokdah
Comments: 2
 

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